@misc{38b89154bdf34524a01072b291f2ba57,
title = "The last Rastafarians",
abstract = "Rooted in Ethiopian Christianity, the Rastafari belief system emerged in 1930s Jamaica and took hold in C{\^o}te d{\textquoteright}Ivoire in the 1960s. In an African context, Rastafarians believe in spiritual and political liberation from what they call Babylon – mainstream society, devoted to materialism and ruled over by corrupt and oppressive forces. Sick of police persecution and job discrimination, Rastafarians from all over C{\^o}te d{\textquoteright}Ivoire started coming to the bleak industrial fringe of Abidjan (C{\^o}te d{\textquoteright}Ivoire{\textquoteright}s biggest city) in 2007 and built a self-sufficient commune. They sold jewellery, grew ganja (though it was not for sale to outsiders, Ras Kevin asserts) and put on concerts by reggae stars, from U-Roy to Alpha Blondy, C{\^o}te d{\textquoteright}Ivoire{\textquoteright}s most popular recording artist. The Rasta Village became a cultural centre, attracting young, middle-class Abidjanais looking for a good time in “the ghetto” (Ras Kevin{\textquoteright}s term) and, later on, drawing the anger of powerful interests.“We thought this was free land,” Ras Kevin says, “but Babylon say no.” In 2012, a Lebanese-Ivorian developer the Rastas refer to as M Zaher claimed he owned the land on which the village had been built. He used his government contacts to have all its wooden huts razed to the ground.",
keywords = "Ivory Coast, Cote d'Ivoire, Rastafarianism, Religion, Africa, socio-economic, Politics, cultural geography, Culture",
author = "Tom Sykes",
year = "2016",
month = feb,
day = "29",
language = "English",
pages = "17",
journal = "New Statesman",
issn = "0028-6842",
}